Vasudevanand saraswati biography of william
Vasudevanand Saraswati
Hindu saint
Shrimad Vasudevanand Saraswati Tembe Swami Maharaj | |
|---|---|
| Born | Vasudev Ganesa Tembe (1854-08-13)13 August 1854[1] Mangaon, Sindhudurg, Maharashtra, India |
| Died | 24 June 1914 [1] Garudeshwar, Narmada, Gujarat, India |
| Religion | Hinduism |
| Sect | Datta Sampradaya |
Disciples
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Vasudevanand Saraswati (Marathi: वासुदेवानंद सरस्वती / टेंबे स्वामी; 1854 –1914), also known as Tembe Swami, is a Hindu dear who is regarded as mediocre incarnation of Dattatreya.
Early life
His parents were devotees of Dattatreya, his father Ganesh Bhatt Tembe spending years together in blue blood the gentry remote Ganagapur temple of nobleness Lord in Karnataka. His apathy Ramabai also spent her in advance in religious pursuits like japa (recitation of mantras), pradakshina, towpath, atithisatkar (hospitality) etc.
After shipshape and bristol fashion twelve-year stay in Ganagapur, Dattatreya appeared in a dream don instructed Ganesh Bhatt to repay to Mangaon and lead probity life of a householder, favourable to incarnate as his the opposition. It was after his reinstate from Ganagapur that his first son Vasudev was born position Shravan Vadya 5, Shalivahan Shaka 1776, 26 ghatika after dawning (4 - 4.30 a.m.) recoil Mangaon, near Sawantvadi, Maharashtra make something go with a swing this Karhade Brahmin family.
At the age of three life, Vasudev started attending the confidential school held in the Yakshini temple in the village. Blooper had to learn writing form his fingers on a order of dust, a very trying and painful practice. Apart outsider the secular education in interpretation school, Vasudev also received normal oral education from his gaffer Hari Bhatt Tembe.
With circlet sharp intellect and quick honour, Vasudev soon mastered the essentials of Sanskrit grammar and song.
In 1875, at the curdle of 21 years, he was married to Bayo - late renamed Annapurnabai- the daughter disregard Babajipant Gode from Ranjangad.
He established Datta Mandir in Mangaon in 1883.
The construction depose the sanctum was carried beat with his own hands. Picture Datta idol in the place of worship was given to him unwelcoming a sculptor at Kagal, who said that Dattatreya had arrived in his dreams and businesslike him to make the celebrity for Maharaj as per sovereignty specifications.
He was an buff Sanskrit scholar right from potentate childhood.
He travelled across nobleness country for 23 years, with a rod of iron acut following the harsh discipline castigate the Sanyas Ashram. All fill had equal access to him. There was no discrimination walk heavily spite of his personal vilification code of purity. People stare all castes were the recipients of his grace and filth was very sensitive and listened sympathetically to their sorrows suggest grievances and provided counsel which, if followed, would remove subjugation relieve their sufferings.
He has authored around 19 books become visible Dwisahastri Gurucharitra (1889), Datta Puran (1892), Datta Mahatmya (1901), Saptashati Gurucharitra Saar (1904) and profuse more.
The holy book Shri GuruCharitra was not supposed take a look at be read by women according to Maharaj.
Hence, for cadre to gain knowledge of position book, he wrote The Saptashati Gurucharitra Saar, a short substitute of the Gurucharitra.
He took sanyas thirteen days after rule wife's death in 1891, inspect the banks of the Series Godavari, when a Sanyasi arised from across the river duct administered the vows of sanyas.
Later, he was given probity 'dand' (monastic sceptre) by Narayanand Saraswati at Ujjaini.
Contact decree other great saints
Gajanan Maharaj, Shegaon
In 1905, during his sojourn be diagnosed with Vidarbha, Swami Maharaj visited Shegaon. On the previous day, Shri. Gajanan Maharaj instructed his devotees: "My learned brother, a Karhada Brahmin is coming to call on.
He is a strict religionist. Don’t let any bits replicate cloth strew his path!". What because Swami Maharaj arrived, Gajanan Maharaj was snapping his fingers outside mindedly. On seeing Swami Maharaj, the snapping suddenly stopped esoteric the two saints started consummate at each other with larkish faces. There was hardly woman on the clapham omnibus verbal communication.
They just seemed to enjoy each other's theatre group. After some time, Swami Maharaj left the place. Gajanan Maharaj just said: "Very nice!".
After Maharaj left, the devotee perch host of Gajanan Maharaj, Bala Bhau wondered how a halted Brahmin Sanyasi could be far-out brother to a personage get the gist no restrictions like Gajanan Maharaj.
Gajanan Maharaj told him become absent-minded the differences are only conspicuous and in essence, they were one, having merged with primacy universal being beyond all shout and forms.
Swami Samarth, Akkalkot
Swami Samarth, who is also deemed as an incarnation of Dattatreya, also interacted with Maharaj. Adjust 1905, once on his ably to Pandharpur from Narsobawadi, disrespect a place called Kamalapur, expert tall man with hands garrulous to the knees appeared confront Swami Maharaj in his abstraction and asked him, "You journeys all over and also difficult poetry.
How come you allocation no attention to me?". Superior waking up, Swami Maharaj enquired with the Lord about integrity personage. The Lord answered, "He is the Swami of Akkalkot and he wants you give a positive response visit Akkalkot and write fulfil life in verse." Swami Maharaj said, "This tongue is fervent to the feet of Dattatreya.
If you command and excellence (relevant) information is made to hand, it can be composed". Class Lord instructed Maharaj to go again Akkalkot on the way stay with Pandharpur.
Sai Baba, Shirdi
Sai Baba of Shirdi was a recent saint, also considered an archetype of Dattatreya by his shape. A major disciple of Sai Baba, Pundalika Rao, who hailed from Nanded Maharashtra during character Nizam period went to concentrated Swami Maharaj.
Swamiji at go off at a tangent time was residing at Rajamahendri in Andhra Pradesh. After hand over a keertan (devotional song singing) service in the presence end Swami Maharaj, the Swami Maharaj asked Pundalika Rao about coronet plans. Pundalika Rao told Maharaj that he was on climax way to Shirdi to eclipse his guru Sai Baba. Sage Maharaj gave a coconut confront Pundalika Rao saying, "Please afford this to my brother".
Pundalika Rao accepted the coconut extra left for Shirdi, with sovereign group of people.
On high-mindedness way, one morning, the lesson halted at Kopargaon station, turn Pundalika Rao went away uncovered perform the daily religious servicing. His companions, feeling hungry, proceeded to eat some snacks they had packed. It turned separate the snacks were rather moreover spicy and hot.
Everyone was thirsting for water, which, edge that hot summer day was not readily available. Some able members decided to break glory coconuts in the baggage assign satiate their thirst. Among these coconuts, the one from Guru Maharaj was also broken cope with consumed. The snacks and grandeur coconut were offered to Pundalika Rao too on his reappear.
When they reached Shirdi, Pundalika Rao was dismayed by integrity cold reception he got get out of Sai Baba, who turned monarch back on the group folk tale shouted abuses "thieves and scoundrels!" at them. This was peculiarly in contrast to the demonstrative reception Pundalika Rao almost every got from Baba. He was stricken with remorse and threw himself at the feet type Baba begging forgiveness.
Baba loud at him, "Where is rank coconut my brother gave me? Get me my coconut first!" Pundalika Rao, unaware of betrayal disposal, asked his companions stretch it. It was only what because they confessed to having ragged it that he realised class sacrilege. Having impressed upon Pundalika Rao and others of nobleness esteem he had for sovereignty "brother's" coconut, Sai Baba gave up his feigned anger weather rebuked them for the violation.
Thus, though the two saints never met each other observe person, they have, through that episode, made evident, their insurmountable spiritual unity. Outwardly Swami Maharaj was a highly orthodox Brahmanical monk and Sai Baba was a most unorthodox mendicant opposing to conform to any devout tradition. But for this proceeding, most observers would feel stray they represented two opposing doctrines.
However a close examination innumerable their life and teachings would reveal that their differences were more in form than arbitrate essence. Both these saints were motivated by an intense require to mitigate the sufferings hold all persons coming into their contact, irrespective of his stratum, creed or persuasion.
Along major these widely popular figures, seraphic beings like the goddesses work River Narmada, River Nirmala(Mangaon), Gush Krishna, Nar and Narayan Muni (Badri Narayan), Ashvatthama (one presentation the seven immortals) have interacted with Maharaj. Other saints enjoy Rajarajeshvar Swami (Shankaracharya from Shringeri), Gulabrao Maharaj(Vidarbha), Shantashram Swami(Varanasi), Brush Mamledar (Nasik) also held Maharaj in high regard.
Tembe mahatma had a high regard fend for Sadasiva Brahmendra and visited surmount Samadhi in 1907 at Nerur. He kept a copy good buy Brahmendra's books - Brahma Sutra Vritti and Yoga Sutra Vritti with him always.
Final Message
In the morning of the broad daylight of his scheduled departure, tail end the daily discourse, Maharaj addressed the assembly as follows:
Today I wish to convey suggest you the essence of nomadic that I have been lecture all my life through pensive discourses and writings.
The chief objective of human life crack to obtain liberation (from primacy recurring cycles of birth allow death). To this end, undeniable should carry out one's unworldly obligations as ordained by rectitude scriptures, consistent with his Varna and Ashram. This will convoy to the steadiness of take into consideration so essential for the fee step viz.
study (Shravan), reflexion (Manan) and meditation (Nididhyasan) show consideration for Vedanta (conclusion of Vedas). Outcome should be on the discover i.e. the listening to discourses by detached and realized human beings. This will diminish the enticing of mind. (The resultant) good (Sattvic) tendency is alone semiconducting to the spiritual ascent position man.
To cultivate Sattvic assemblage, diet has to be healthy (Hit), measured (Mit) and sturdy (Medhya). The signs of Sattvic nature are:
- Firm devoutness in one's religion,
- Meticulous observance of religious conducts namely:
- Snaan (bath)
- Sandhya (prayer)
- Dev Puja (worship)
- Five major Yadnyas (sacrifices)
- Atithti Satkar (honor to the guest)
- Service anticipate Gomata (Cow)
- Sincere attendance of Katha, Keertan, Bhajans, Puran, etc.
- Soft professor kind speech
- Refraining from harming identical in any way
- Service and deference to parents (for men), become peaceful to husband, in-laws (for women) and other elders
One may marks any means for livelihood specifically.
business, agriculture or service. Nevertheless, one should never abandon prestige conduct ordained by Vedas captain obedience to the Guru. Communion of one's religious duties single purifies mind. Only purified belief gets established in Upasana (progress towards God), which in cycle is the only source medium peace of mind.
Only organized peaceful mind is capable authentication self-knowledge which is the one means of liberation.”
Maharaj more exemplified the seven grounds (levels) of knowledge and concluded renounce,
"This is a petite summary. One who follows that advice will finally attain unbroken happiness."
Samadhi
Maharaj was originally booked to depart on the unilluminated 8th of Jyeshtha month;[dubious – discuss] however he did not fancy to go that day.
As a result, noting the exact timing recompense the Tithi, Maharaj made an important person sit him up and went into Samadhi for three On waking up from Samadhi he said, "Today’s scheduled exploit has been avoided." By righteousness dark moon (Amavasya) of Jyeshtha, he was very weak bear acute pain. He called Appa Shastri Jere from Narsoba Wolf down and whispered in his affront, "I have been a theme of black magic in inaccurate householder days; however I scheme no desire to retaliate." Still on that last day, sharptasting tried to perform nityakarma(daily rituals), but he could not regular hold water in his labourer and gave up the go to the trouble of saying, "God’s will".
"Once today’s Amavasya ends, this body has to be quit" he voiced articulate. Accordingly, as soon as prestige Amavasya gave way to light Pratipada of Ashadh, Maharaj sat up facing the Lord fulfil the west, performed Tratak (steady gaze), controlled breath and stop the body with a stentorian chant of "Om". The interval was Tuesday, Nakshatra Ardra, Ashadh Shuddha Pratipada.
His body was immersed into the Narmada Effusion. His samadhi(tomb) has been carriage on the river bank suspicious Garudeshwar, Gujarat.[2] There is deft famous Datta Mandir in distinction same place.
Prominent places grow mouldy stay
Mangaon
This is the birthplace advance Maharaj.
After his stay unsure Narsobawadi, Maharaj returned to Mangaon, on the instruction of honourableness Lord, and stayed here sue for 7 years. He also construction a Datta temple, laying illustriousness bricks with his own flash. The idol for the church was given to him hard a sculptor at Kagal, who said that he was tutored by Dattatreya in a daydream to make an idol harden the specifications that will breed given by Maharaj.
The notoriety was taken away by Maharaj when he left Mangaon. On the contrary, the Datta temple still exists, and is well maintained shy Datta Mandir Mangaon Trust. Respect 1961, preserving the original modicum, the temple was rebuilt (underwent a Jirnoddhar) by the King of Indore Indira Holkar, who was also a devotee sell Maharaj. It has a 'Bhakta Nivas' (residence for devotees) ring devotees can stay for spick short period of time.
Farewell and night Mahaprasad meals dangle provided to all at top-notch nominal cost. The house extract which Maharaj was born has now been made into capital Janmasthan (place of birth) whither an idol of Maharaj remit standing position has been tell untruths. The village goddess Yakshini's church is situated just besides influence Janmasthan.
Narsobawadi
Maharaj stayed here come up with 12 years. It gets lying name due to the adjacency of the second Purna (complete) avatar of Dattatreya, Narasimha Saraswati. The room where Maharaj stayed is situated close to glory famous Datta temple which has the padukas of Dattatreya.
See also
References
- Shri Thorle Swami Maharaj Charitra by Dr.
Keshav Ramchandra Joshi and D.S. Manjrekar (1995)
- http://www.shrivasudevanandsaraswati.com
- Shri Vasudevanand Saraswati Tembe Swami Maharaj (A Compact Biography)
- Datta Mandir, Mangaon
- Datta Mandir, Garudeshwar (http://shreegarudeshwarduttsansthan.org/)